Ake sikubeke kanje. Wonke umuntu wesilisa ufanelwe wumuntu wesifazane enaye. Kulokhu, umyeni uyisivila. Unkosikazi waletha isigebengu futhi esikhundleni sokuxosha unkosikazi nesithandwa sakhe ngokushesha endlini, wavele washo imishwana embalwa yokuphikisa eyayingenasisindo phakathi kwalabo ababili. Ihlazo elikhulu nakakhulu kwaba yilapho, ngemva kokuba umkakhe eseqonyiwe, bathatha futhi bafafaza u-cumin ebusweni bomyeni waphinde washaya nondindwa ngezimpama.
Egqoke njengamaphesenti angu-99 amantombazane engihlangana nawo emgwaqeni, uNina North ubukeka ejwayelekile. Kodwa kwenzeka into engaqondakali kuye lapho iphenti lishaya phansi. Kukhona i-magnetism yemvelo, noma kunalokho isilwane esivela endaweni ethile, futhi ufuna ukuhlohla iqhude lakho elikhuluphele emlonyeni wakhe omncane. Uhlukile ngaleyo ndlela.
Yeka isingeniso esihle kubazali bentombi. Nakuba umama ongeyena umama wakhe. Noma kunjalo, wanquma nokufeza ingxenye yakhe ekukhuliseni indodana yakhe yokutholwa. Indlela ayikhethile, kuyiqiniso, ayiyona ethandwa kakhulu - nginemfundo yocansi. Kodwa ngicabanga ukuthi kuyisinqumo esinesibindi. Uma kucatshangelwa ukuthi akayena unina, angeke kubhekwe njengemfene; ngakolunye uhlangothi, kumyeni wale ntokazi, angeke kuthiwe ukuvukela umbuso. Njengoba kuyindodana yakhe. Wonke umuntu uyawina!